Ruling on writing the Qur’an or part of it in an alphabet other than Arabic then pronouncing it in Arabic – will one have the reward of reciting it?

If someone writes the Qur’an in English letters then pronounces it in Arabic and acts upon the meaning of what he reads, will he attain the same reward as if he read it in Arabic from the Mus-haf? Or is doing this an innovation that is not permissible? Praise be to Allah Firstly: …

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